1/30/2005

a "party atmosphere" in Baghdad

This used to be the lead paragraph, but keeps being shunted down:

But if the insurgents wanted to stop people in Baghdad from voting, they failed. If they wanted to cause chaos, they failed. The voters were completely defiant, and there was a feeling that the people of Baghdad, showing a new, positive attitude, had turned a corner.


Mabruk, ya Iraqiiyah! Today, Alija Izetbegovic's words ring true:

Dictatorship is immoral even when it prohibits sin, democracy is moral even when it allows it. Morality is inseparable from freedom. Only free conduct is moral conduct. By negating freedom, and thus the possibility of choice, a dictatorship contains in its premises the negation of morality. To that extent, regardless of all historical apparitions, dicatorship and religion are mutually exclusive. For, just as in the body-spirit dilemma, religion always favors the spirit, so in the choice of between wanting and behaving, intent and action, it will always favor wanting and intent, regarldless of the result, that is, the consequence. In religion, an action is not valued without the intention, without "intent," that is, without an opportunity or freedom to act or not act. Just as coercive starvation is not a fast, so the coerced good is not good and is from the religious standpoint valueless. That is why the freedom of choice, that is, of action or lack of it, of abiding or transgressing, is the prerequisite at the basis of all prerequisites of all religions and all morality. And that is why the elimination of this choice, either by physical force in dictatorship or obedience training in utopia, signifies their negation. From this the idea follows that every truly human society must be a community of free individuals. It must limit the number of its laws and interventions (degree of external coercion) to that necessary extent in which the freedom of choice between good and evil is maintained, so that people would do good, not because they must, but because they want to.


For more on Izetbegovic, the "anti-Qutb", see these posts at Ideofact.

1/26/2005

mixed messages

Edward at ObWi noticed the same speech against terror by Abd Al-Rahman Al-Sudayyis, the Chief Imam of the Grand Mosque in Mecca as did Laura, and asks the reasonable question, why don't those anti-muslim zealots celebrate messages such as this, given that it's exactly what they are ostensibly asking for from Islam and muslims. Here's an excerpt:

A leading Saudi cleric issued a plea today for Muslims not to heed calls to wage terror attacks in the name of Islam. Sheikh Abdulrahman al-Sudeis, the state-appointed preacher at the Grand Mosque in Mecca, told pilgrims in a sermon marking the feast of Eid al-Adha that scholars must preach moderation to confront militants, who were using "misguided and void" interpretations to justify violence.

His sermon, dedicated to the 2.5 million Muslims performing the hajj pilgrimage in Mecca, echoed comments made yesterday by Sheikh Abdul-Aziz al Sheik. The kingdom's grand mufti said the greatest test to the nation of Islam came from its sons who were "lured by the devil" to carry out acts of violence.

Sheikh al-Sudeis said militancy was not a valid interpretation of Islam. "Because Muslims have strayed from moderation, we are now suffering from this dangerous phenomenon of branding people infidels and inciting Muslims to rise against their leaders to cause instability," he said.

"The reason for this is a delinquent and void interpretation of Islam based on ignorance ... faith does not mean killing Muslims or non-Muslims who live among us, it does not mean shedding blood, terrorising or sending body parts flying."
The preacher warned that extremism would ruin the Muslim nation: "This phenomenon has expanded so much that scholars must confront it with concrete proof from Islam to protect our youth from its stench and putridity."


Laura points out (and Edward did not seem to notice this) that the speech was delivered not for the benefit of foreign media, but was a sermon directed to 2 million muslims performing the hajj.

Now, several commentators (notably Tacitus) pointed out that this particular sheikh has a history of saying things that are quite different in tone from the above rosy rhetoric:

O Allah, support our brother Mujahedeen for your sake and the oppressed everywhere. O Allah, support them in Palestine, Kashmir, and Chechnya. O Allah, we ask you to support our Palestinian brothers in Palestine against the aggressor Jews and usurper Zionists. O Allah, the Jews have oppressed, terrorized, and indulged in tyranny and corruption. O Allah, deal with them for they are within your power.


Such sentiments are expressed in his sermons at the Grand Mosque with a regular frequency.

However, looking at things from Al-Sudayyis' perspective, which is Qur'anically inept, it is clear that the statements are not contradictory. Within the particular world view of Al-Sudayyis, these facts are true: (1) The Jews are the root of all evils against Islam (directly inherited from Qutb), (2) Jihad in defense of religion is justified and worthy of praying to Allah for victory, and (3) Hirabah against innocents is not justified and will be the ruin of the Islamic politic entity (though, presumably, not Islam, see point 1).

Looking pragmatically at his statements, my assessment is that he is trying to insulate the Saudi regime from accusations of heresy, so that Al-Qaeda's renewed attention to toppling the Saudi dynasty via acts of terror against Saudi citizens is delegitimized. However, there is also a mainstream element here with regards to asserting that the struggles of Sunnis in Fallujah, Palestinians in Gaza, etc which he has cited in previous sermons as justified jihad are by definition not hirabah against innocents, but legitimate resistance to oppression.

Note that no less a thinker as Steven den Beste has pondered whether citizens of a democracy can really be considered civilians in an armed struggle, given that democracies uniquely give the citizen sovereign power over their government. From the perspective of a Palestinian father whose girl was killed by a tank, or an Iraqi girl with her father's blood on her face, the Israeli and American citizenry who voted to power those whose policies led to their tragedy are culpable. While I disagree with the idea that there is no such thing as a civilian (for other moral reasons), it is useless to deny that such an interpretation has been articulated by thinkers on both sides of these conflicts. While Al-Sudayyis' interpretations are contrary to mine, I think that he sees himself as acting out of a consistent set of principles with regards to justified war or not. Given that my own nation is engaged in "just war" of its own definition, I am content to agree to disagree with him. May the better ideology win.

Al-Sudayyis' statements are certainly self-serving, but having been articulated to a group of 2 million hajjis from around the globe, his personal agenda is also diluted (99.999% of those who heard his message about rejecting terror certainly will never have heard a sermon of his castigating Jews for perceived evils, either). The event therefore is notable and worth celebarting as a positive event. I fully agree with the assessment of the man in the ObWi thread, but those who seek to discredit this message against terror on the basis of his past (and assuredly present) anti-semitic rantings are missing the point.

And Edward's point about the motives of those specific anti-muslim zealots in American society, such as infest LGF and the conservative talk radio airwaves, also went unacknowledged in the fuss over Al-Sudayyis's credibility. That, for obvious reasons, is far more a concern of mine as what Al-Sudayyis spouts off in his sermons on Fridays.

1/21/2005

Virtual PCs on Intel chips

ArsTechnica talks about Intel's "Vanderpool" technology, which will allow multiple OSes to run simultaneously on the same CPU:

Broadly conceived, virtualization refers to the ability to run more than one operating system on a given platform in a secure mode, simultaneously. This could have a number of uses, from allowing for large servers to fulfill many different roles, to providing a means for desktop machines to be serviced remotely without interrupting a user. Additionally, the technology could be used for mutli-boot systems that would run more than one OS at once. In fact, if you're thinking that this sounds a bit like the love child of multi-boot systems with software like VMWare or Virtual PC/Server, you're not too far off the mark. Vanderpool provides for a means to take virtual machine architecture down to the processor level. Such virtual machines run as guests on the physical processor, and have protected access to the system's resources, without "knowing" that it's running in a virtual machine.


Intriguing. On-chip support for virtual machines is a step beyond what is possible with VMWare (commonly used to run Windows apps on the Mac platform, for example). You could conceivably run a mini-ISP off of a Vanderpool-capable server...

1/20/2005

Christian missionaries and tsunami relief. what could go wrong?

via Yahoo India:

Samanthapettai, Jan 16 (ANI): Rage and fury has gripped this tsunami-hit tiny Hindu village in India's southern Tamil Nadu after a group of Christian missionaries allegedly refused them aid for not agreeing to follow their religion.

Samanthapettai, near the temple town of Madurai, faced near devastation on the December 26 when massive tidal waves wiped it clean of homes and lives.

Most of the 200 people here are homeless or displaced , battling to rebuild lives and locating lost family members besides facing risks of epidemic,disease and trauma.

Jubilant at seeing the relief trucks loaded with food, clothes and the much-needed medicines the villagers, many of who have not had a square meal in days, were shocked when the nuns asked them to convert before distributing biscuits and water.

Heated arguments broke out as the locals forcibly tried to stop the relief trucks from leaving. The missionaries, who rushed into their cars on seeing television reporters and the cameras refusing to comment on the incident and managed to leave the village.

Disappointed and shocked into disbelief the hapless villagers still await aid.

"Many NGOs (volunteer groups) are extending help to us but there in our village the NGO, which was till now helping us is now asking us to follow the Christian religion. We are staunch followers of Hindu religion and refused their request. And after that these people with their aid materials are leaving the village without distributing that to us," Rajni Kumar, a villager said.


What bothers me most about this is the utter lack of Christian charity by these so called "missionaries". How can you look at a hungry child's outstretched hand and deny them the food they need?

The worst thing is that the Christian faith as a whole is maligned unfairly by this kind of behavior - especially since there has been a lot of this Christian fundamentalist intolerance on display recently.

UPDATE: I am surprised at the "it can't be true" denials I'm receiving in comments and via emails. Josh emails:

find the Yahoo India story somewhat suspicious, mostly because it mentions nuns, which strongly implies that the Christians in question were Roman Catholic. (You also get nuns in Christian Orthodoxy, but the likelihood that they're delivering aid in Indian is close to nil -- contrast with the rather strong presence of Catholic nuns in the country.) Suffice it to say that this just isn't something you'd typically see Catholics doing -- their aid and relief efforts are generally fairly professional and nondiscriminatory. Now, were these Protestants of a certain stripe, I'd be more inclined to believe it; however, you don't usually get those types very far out of east Texas, to say nothing of Tamil Nadu. Just my $0.02 -- it seems really fishy.


Andrew made a similar point in comments. Let me first point out that "nuns" is a generic term which of course someone froma Roman Catholic background (such as Andrew and Josh) would interpret in a specific manner. The words "priest" and "pastor" are interchangeably used (and translated) in comon speech. Given that there are hundreds of religious organizations operating in a relief capacity, each with their own legions of personnel, so some confusion is expected.

But more importantly, there's no reason to think that this behavior is beyond the pale of a Christian sect (as Joshua S. predictably implies in comments). This is hardly an isolated report. If an Indian-based news source is too suspect, then perhaps an Anglo source will be more palatable? Here's the Chicago Tribune:

AKKARAIPETTAI, India -- The Christian evangelists came in the morning, wearing fluorescent yellow T-shirts emblazoned with "Believers Church" on the back and "Gospel for Asia" on the front. They loaded up hundreds of villagers, mostly Hindus, in vans and trucks and drove them 6 miles away.

There, away from the eyes of village officials, each tsunami survivor received relief supplies--a sleeping mat, a plate, a sari, a 55-pound bag of rice and, in the bottom of a white plastic bag proclaiming "Believers Church Tsunami Relief," a book containing biblical verses warning against the dangers of alcohol.

"What do I do?" asked Muthammal, 35, who uses one name like many in southern India and wears the red bindi on her forehead showing she's Hindu. Like many here, she cannot read. "They are asking us to come all this way. It is so difficult."

Members of the Believers Church also have handed out Bibles to tsunami survivors on the streets and in relief camps. They set up an orphanage for 108 children, including many Hindus, and asked the children to recite Christian prayers six times a day. The Protestant church did not register the orphanage with the government, authorities said. K.P. Yohannan, the leader of Believers Church and Gospel for Asia, said the church had tried to get government permission.


The article goes on to detail a number of other groups, but the basic point here is clear: there most certainly are Christian aid groups that are taking advantage of tsunami victims. This is undeniable. Whether the Vatican is involved or not is irrelevant; my own affinity for the Roman Catholic organization (which is the best analogy in Christianity to my own religious hierarchy) actually makes me sympathetic to Andrew and Jish (T)'s defense, but I did not lambast the Catholic Church in my original post. In fact, I think of "nuns" in a generic sense myself and basically assumed it was a Protestant group. Protestants right here in the US are quite transparent about their intentions:

In an e-mailed weekly newsletter called "Falwell Confidential," which was obtained by the Council on American-Islamic Relations, the evangelist said: "Hundreds of thousands are in dire need of medical attention and personal counselling. And in this heavily Muslim part of the world, millions have never even heard of Jesus Christ."

The newsletter, which is distributed by Jerry Falwell Ministries, said donations would be used to distribute food and Gospel tracts in the region.


We can have a legitimate debate about whether prosletyzation is in fact wrong, for a group that believes its ministry is as important a salvation of the sufferer's soul as the food is for their body. But what gets my goat is the denial of food outright. Pretending that Christian missionaries don't have ulterior motives is pure denial, and there's no reaon to discount the report, given that the actively pro-prosletyzation agenda of many such groups is hardly a secret.

Oh My God

Today is Eid ul Adha, or "Bakri (goat) Eid". It commemorates the willingness of the prophet Ibrahim (Abraham) to sacrifice his son for God's command. Jews and Muslims differ whether it was the son Isaac or Ismail - but to me that difference only underscores the brotherhood of faiths under the patriarchal figure of Ibrahim Nabi AS.

A father, asked to sacrifice his son - says yes, because of total submission to his Creator. As with Job, it was a test of faith.

While NPR and all local radio today is obsessed with the spectacle of the 40m inauguration of President Bush's second term, something happenned that hasn't been covered in Iraq, something which all the painted schools can never make up for. That something is a horror which I can barely bring myself to even link to. let alone describe: a family in their car is fired upon by soldiers, the parents killed instantly, the children largely unharmed but covered with their parents' blood. It is beyond imaginging. The tsunami tragedy was different not for its scale but for its agency - those of weak faith asked themselves about what type of God could unleash such a horror upon so many innocents. The agency here however is all too human, the self-inflicted wound that mankind visits upon itself with disturbing and grim frequency.

To the goats, the Eid may well be a tsunami of sorts, but they do not understand the higher purpose behind it. Perhaps the Iraqi people can relate. Our purpose in Iraq is as unlikely to be defined clearly in Bush's second term as in his first.

Look at this girl's face and try to comprehend - but do not linger, because it will gnaw at your soul. I've looked at it already for too long.

much better commentary from Jim and Steve.

1/18/2005

Eurabia debunked

Randymac has a great post at GNXP about why the concerns about a demographic takeover by muslims in Europe is as false and racist as the "Jew York City" argument that jews control America's foreign policy. Key point:

Racism is, then, a critical element--perhaps a dominant concept--relative to these concepts. If European Muslims or New York City Jews are inherently subversive, undermining legitimate decisionmaking processes in political and social life, how can anyone who belongs to either category be allowed to participate at all? Eurabia and Jew York City are, at their roots, concepts which demand the ghettoization of the groups from which they take their names, their exclusion from any non-subordinate role. These terms' use is a good marker for some sort of highly exclusionary racism.


Moral argument aside, the demographic argument is nicely skewered by Randymac earlier in the post and then finished off by Zachary Latif in the comments:

Cognitive bias skews perception and Randy makes the very good point, that all things being equal, a population of 15mn isn't exactly going to overwhelm 480mn in the forseeable future. As for forecasting to 2100, it's futurology and in the same manner how my 1970's books commented on the 90's.

The maths don't work and one would have to build certain stereotypes to conclude that it could ever happen; i.e Muslims inherently have large families and part of their cultural self-awareness.

Well Iran, the Islamic theocracy, has a plunging TFR (total fertility rate) as Iranian women are encouraged, by Mullahs no less, to use contraception and limit their family size. Surely there is some truth in that Dutch Muslims would have interact in a more liberal environment than their Iranian co-religionists?


Some time ago, Randy had made a more detailed demographic analysis of muslims in France using actual census figures. Also see Scott Martens' comments in followup. The main point is that muslims represent such a tiny minority that any talk of conquest-from-within is fear-mongering driven by anti-muslim hate rather than any legitimate concern about borders, language, and culture.

However, this is not to deny that minority groups can often wield disproportionate political power. My observation, however, is that the political influence they wield is directly proportional to their perceived persecution complex. The perception of persecution (whether valid or not) is the single greatest impetus towards political activity.

The Jewish community has been historically active, politically speaking, because their history of persecution is tragically well-documented. The ADL serves an essential watchguard role. On the foreign policy front, the AIPAC lobby derives most of its urgenyc of action from the perceived existential threat to Isreal's existence (a threat which, unlike the domestic case, is now largely moot in my opinion given Israel's complete air and ground superiority).[1]

Note that the importance of CAIR, and the increased political posture of Muslim-Americans, has also grown in direct response to 9-11 and the infringement of civil liberties. I believe that the political influence that the Euro-muslim community wields will follow similar lines, especcially if the reactionaries continue to overstep their bounds with regard to demanding cultural assimilation at the expense of religious freedom - such as coercing muslim schoolchildren to eat pork meals at school with the threat of expulsion (original article in french).

It is the right of the Jewish community in America and the muslim communities in America and Europe to press via the political system for their rights. What is not right is participation in that system as a means to dismantle it, of course, but anyone who claims that the mainstream muslim community on either side of the Atlantic truly seeks an overthrow of civil law and institutionalism of extremist Shari'a has a substantial burden of proof. Ultimately, the muslim and jewish communities will find it impossible to prevent significant cultural cross-pollination as their numbers grow (as can already be seen in the high rate of crossover marriages in the Jewish community here in the US). So by the time muslims reach numerical mass significant enough to pose a potential threat to the established order, if ever, the question will be largely moot. Only racists can argue otherwise.


[1] I think that the actual influence over foreign policy is not as great as AIPAC imagines. There is a considerable influence over foreign policy by the neocon cabal, but that derives from their fundamentally Cold War mindset of proxy nations. The entire Iraq adventure is to create another Israel, a proxy nation for regional influence.

discourse unchained

The debate at RedState has been remarkably well-composed in the face of a seeming invasion by extremist trolls from the far right of the spectrum. Some long-term commentators are routinely unpleasant, but recently there has been a spike in egregiously stereotypical wingnut commentary. Examples: a snit about the GOP tent being too big, a viciously-timed racist attack on the Reverend Martin Luther King Jr. (which I troll-rated and now appears to have been deleted, thankfully), and the suggestion that we nuke Iran. These are growing pains which I am sure the admin team will eventually recognize need to be be dealt with proactively. The regular commentators at RS responded admirably to these events as well, so there certainly is enough community policing. For now. Without a consistent set of guidelines for using the ratings system (example), however, as RS grows further it will be harder and harder to manage the crapflood.