Tariq Nelson on hiatus

Tariq Nelson is one of the most consistently professional muslim bloggers in the Brass Crescent. He was nominated for Best Blog in the 2007 Brass Crescent Awards and won the category of Best Thinker in 2006. His perspective as an African American muslim is that of a major fraction of practicing muslims in America, though also one that is under-represented within the community itself. As such, his is a voice that we in the Islamsphere can ill-afford to see silenced.

Unfortunately, silent Tariq will be, for a short while at least - he is taking his blog on hiatus. I for one pray that he will be back soon and that the time off brings a sense of renewal and rest so that when he does return, he will be invigorated enough to shrug off the slings and arrows that wear all of us down over time.

Here is a list of Tariq's popular past posts worth checking out if you are unfamiliar with his writing.

Andre Carson wins IN CD-7 special election

Shari'a alert! The number of muslims in Congress has now doubled:

Democrat Andre Carson defeated his Republican rival tonight by a wide margin in a special election to replace his grandmother in representing the 7th Congressional District.
[...]
He called the win an “extremely humbling experience” and said his message of protecting Social Security, bringing U.S. troops home from Iraq and fighting for jobs and health care had resonated with the voters of the 7th District.
[...]
Carson will be the first Muslim to ever represent Indiana in Congress — and only the second Muslim nationwide in Congress.

Democratic presidential contender Barack Obama congratulated Carson on “winning a hard-fought race.”

Carson's tenure is likely to be somewhat short as the regularly scheduled primary takes place in two months, and he faces numerous challengers. Still, his win is noteworthy in its own right.

I think it's interesting that both muslims in Congress are African American Democrats. In contrast, Brown Americans (aka Desis) like Bobby Jindal and rising star (you heard it here first) Amit Singh in Virginia are Republicans (thus far, of the old-fashioned, sane, fiscally-oriented variety). Neither Jindal nor Singh are muslim. Overall, though, Desis are leaning towards the Democrats, and Hillary in particular (for this cycle, anyway). I don't think that Desi-Americans can be assumed to be as reliably Democratic as African-Americans, regardless of religion. At City of Brass I have been attempting to articulate a political identity for a muslim Left, but if the GOP were ever to abandon its war on muslims, there's no guarantee that the muslim vote would stay left. It's clear though that the Desi political identity is already split left-right, the question becomes whether desi-muslims will follow or will the "Muslim" political identity override.

(via Tariq Nelson, whose blog is essential reading for African American muslim perspectives)

The UMMA Clinic, Los Angeles

A community clinic in the deepest depths of south-central Los Angeles:



Jazakallah.

Between Obligation, conscience, beliefs and desire

Blogger Safa's blog was nominated last year for a Brass Crescent Award in the Best Female Blog category. Over the past few days, she's had some tumultuous changes in her life; she's a 35 year old woman with 5 kids, whose husband wanted to take a second wife. Rather than accept her fate, she is divorcing her husband, and is writing about it in real-time. The agony and betrayal, her relationship with her children (eldest, age 12), and of course her rock-solid commitment to Islam and the strength that faith gives her to face it squarely with courage, all are on the page laid bare for all to see. Be witness to her bravery and faith and read her story now.

"I'm a Danish Muslim."

Awesome article from the Guardian about Asmaa Abdol-Hamid, a muslim woman in Denmark who is redefining assimilation.

The 25-year-old social worker, student and town councillor describes herself as a feminist, a democrat, and a socialist. She has gay friends, opposes the death penalty, supports abortion rights, and could not care less what goes on in other people's bedrooms. In short, a tolerant Scandinavian and European.

She is also a Palestinian and a devout Muslim who insists on wearing a headscarf, who refuses, on religious grounds, to shake hands with males, and who is bidding fair to be the first Muslim woman ever to enter the Folketing, the Danish parliament in Copenhagen.

For the extreme right, the young activist is a political provocateur, an agent of Islamic fundamentalism bent on infiltrating the seat of Danish democracy. To many on the left, Ms Abdol-Hamid is also problematic, personifying through her dress the reactionary repression of women and an illiberal religious agenda that should have no place in her leftwing "red-green" alliance of socialists and environmentalists.

As a result of announcing her parliamentary candidacy earlier this month, the young Muslim and Danish citizen has been thrust to the centre of a debate tormenting Denmark and the rest of western Europe - on the place and values of Islam in modern Europe and the treatment of large Muslim minorities.

The article just gets better. This is a woman of courage and conviction; a true Danish patriot and the personification of the sort of assimilation without surrender of identity that Tariq Ramadan preaches to European muslims (and a model for muslims in the West in general).

The St. Petersburg Declaration: text and analysis

Here is the full text of the St. Petersburg declaration from the Secular Islam Summit.

We are secular Muslims, and secular persons of Muslim societies. We are believers, doubters, and unbelievers, brought together by a great struggle, not between the West and Islam, but between the free and the unfree.

We affirm the inviolable freedom of the individual conscience. We believe in the equality of all human persons.

We insist upon the separation of religion from state and the observance of universal human rights.

We find traditions of liberty, rationality, and tolerance in the rich histories of pre-Islamic and Islamic societies. These values do not belong to the West or the East; they are the common moral heritage of humankind.

We see no colonialism, racism, or so-called “Islamaphobia” in submitting Islamic practices to criticism or condemnation when they violate human reason or rights.

We call on the governments of the world to

reject Sharia law, fatwa courts, clerical rule, and state-sanctioned religion in all their forms; oppose all penalties for blasphemy and apostacy, in accordance with Article 18 of the Universal Declaration of Human rights;

eliminate practices, such as female circumcision, honor killing, forced veiling, and forced marriage, that further the oppression of women;

protect sexual and gender minorities from persecution and violence;

reform sectarian education that teaches intolerance and bigotry towards non-Muslims;

and foster an open public sphere in which all matters may be discussed without coercion or intimidation.

We demand the release of Islam from its captivity to the totalitarian ambitions of power-hungry men and the rigid strictures of orthodoxy.

We enjoin academics and thinkers everywhere to embark on a fearless examination of the origins and sources of Islam, and to promulgate the ideals of free scientific and spiritual inquiry through cross-cultural translation, publishing, and the mass media.

We say to Muslim believers: there is a noble future for Islam as a personal faith, not a political doctrine;

to Christians, Jews, Buddhists, Hindus, Baha’is, and all members of non-Muslim faith communities: we stand with you as free and equal citizens;

and to nonbelievers: we defend your unqualified liberty to question and dissent.

Before any of us is a member of the Umma, the Body of Christ, or the Chosen People, we are all members of the community of conscience, the people who must chose for themselves.

It won't surprise regular readers of mine to learn that I largely agree with the declaration as written. Note that I am taking the Declaration at its word; I have emphasized some words above upon which my agreement is contingent.

Agreement aside, however, I simply cannot sign or endorse the St. Petersburg Declaration. The reason is not for what it does say, but rather for what it does not. The signatories explicitly reject Shari'a as Law; that's fine, but they do not acknowledge it as a valid source of law, which is not fine. Shari'a is a complex tradition with many schools of thought and as such is as perfectly valid as the Judeo-Christian jurisprudential tradition for deriving inspiration and guidance for Law. As matoko puts it, they suck at bricolage.

By excluding Islam and excluding muslims of faith from the conversation about how to achieve these noble goals, they have marginalized themselves.

To be taken seriusly, the declaration must live up to its assertion of freedom of religion, by validating the choice of Islam as faith as compatible with the freedoms they enunciate. Instead, they have created a document that explicitly separates Islam from freedom, and in so doing becomes an attack on Islam and muslims themselves. The skeptical muslim might well conclude that - noble lofty rhetoric about rich Islamic traditions and no war between West and Islam aside, the real purpose of this Summit was to erode the legitimacy of Islam itself in the eyes of the West. Having wild-eyed reactionaries like Wafa Sultan aboard certainly doesn't help their credibility in this regard, either. I also note that Irshad Manji refused to sign the declaration and protested vigorously when her name was added to it without her consent. Based on an insider report from a practicing muslim at the Summit, I have revised my opinion of Manji and in fact am unashamed to admit that I misjudged her. She has my authentic respect.

How could the signatories of the Secular Islam Summit obtained my support? I am after all a signatory to the Euston Manifesto; I am pro-freedom (though I think democracy is putting cart before horse); I am pro-Israel (I support the Wall and was pleased at Arafat's demise). Simply put, they could have made an attempt to acknowledge that being a pious muslim is perfectly compatible with these universal principles. That could have been achieved by including something like this addendum via eteraz:

1. We believe that faithful, practicing Muslims are an integral part of the global community and that there is nothing inherently irreconcilable between the practice of Islam and affirmation of universal human rights. 2. In democracies the world over practicing Muslims routinely affirm the principles of separation of religion from the state by participation in such civic systems. 3. We believe that practicing Muslims, as holds true for every person in every faith tradition, should be free to rely upon their faith tradition to inform their social and political decisions as long as they are consistent with the principles of pluralism. 4. We stand by those who practice the religion of Islam and draw from it empathy, justice, peace, and humanity and oppose violence of any kind including violence in the name of Islam.

In addition, they could make some effort at outreach to those who have already done much yeoman's work in explaining liberty and freedom from within the Islamic context. That includes the blogsphere as well as noted thinkers like Khaled Abou el Fadl and Syed Hussein Nasr.

Ultimately, for any kind of true progress towards the goals that the St. Petersburg signatories desire, they must talk to muslims themselves and rely on Islam itself for the solution. Or be irrelevant; as they choose.